Australia appears to be simultaneously embracing very contradictory food trends.
We lick our fingers after an all-American feast of gourmet burgers, freakshakes, doughnuts and ribs, but repent for our sins with a kale smoothie and a cauliflower-base pizza.
Early in 2016, In-N-Out’s Sydney popup store prompted six-hour lines and sarcastic editorials. A month later, another burger chain from the United States, Carl’s Jr, opened on the New South Wales Central Coast. Gourmet doughnut chain Doughnut Time opened to long lines in Brisbane’s Fortitude Valley last year and has since opened more stores in Queensland, as well as in New South Wales and Victoria. And Canberra café Pâtissez is largely credited with the emergence of the freakshake in Australia.
Meanwhile outlets that focus on organics, raw and health food are becoming more popular. In my hometown Brisbane, places like Primal Pantry and Coco Bliss are popular in the inner-city and fringe areas, but the reach of these foods extends to the outer suburbs and beyond.
Every major city and town in Australia – and a growing number of regional centres – can boast its own health-conscious, superfood-serving eateries. So how then do we reconcile the fact that there are currently two very different versions of what is “good” and “popular” fare? I argue that our fondness of both indulgent and healthy fare is based upon the same values: we’re cultural omnivores.
Network Ten’s cooking program, Good Chef Bad Chef sets these polar-opposite values alongside one another as chef Adrian Richardson and chef/nutritionist Zoe Bingley-Pullen cook together and playfully bicker about whether taste and indulgence, or nutritionally-rich and fresh dishes are better.
Although worlds apart, it appears that both of these trends are borne out of the same disdain for fast and processed foods that has become more pervasive in recent years.
The failure of fast food
McDonald’s in the United States had seen a downturn in profits as the fast-casual dining trend becomes ascendant.
Fast-casual dining refers to a style of eatery that is positioned between fast food and casual dining where customers receive a better product than a fast food offering, but with fast food’s pared-back service style and lower price point.
In Australia, the Golden Arches appears to have better responded to the increased desire for gourmet offerings with its M Selections menu, and more recently its Create Your Taste custom burgers.
It was reported in Brisbane last year that a growing penchant for “trendy, mid-range venues” and a “glut” of these in the city was contributing to the closure of fine-dining restaurants.
While in the most literal terms, to be an omnivore means to consume both plants animal products, cultural omnivorousness means that a person of a higher socio-economic status or class appreciates highbrow (elite) culture, as well as trends, genres and artefacts that are considered lowbrow (exotic or otherwise marginal), or middlebrow (mainstream).
Academics Richard Peterson and Roger Kern reported on this phenomenon in relation to music tastes in the mid-1990s, while Bryan Turner and June Edmunds published evidence of omnivorousness among Australia’s post-war elite across literature, music, movies, and cultural activities in the early 2000s.
More recently, Josée Johnston and Shyon Baumann have explored the emergence of omnivorousness values among foodies in the United States. In the culinary world, foodies are considered (sometimes with disdain) as a culturally elite group.
In their book Foodies: Democracy and Distinction in the Gourmet Foodscape (2009), Johnston and Baumann explain and analyse how and why foodies are increasingly drawn to what could be considered lowbrow food culture, like hole-in-the-wall ethnic eateries and farmers’ markets.
The attributes that omnivorous foodies look for in lowbrow cuisine are “quality, rarity, locality, organic, hand-made, creativity, and simplicity.”
Therefore, a freakshake and a green smoothie can both be valued in the eyes of foodies as they are hand-made, creative (in the case of the freakshake), and organic as well as simple (the green smoothie).
Why omnivorousness tastes have become pervasive is in-part a matter of food and class politics. The culinary elite are keen to shrug-off the “food snob” tag, showing that they appreciate inexpensive foods that are in some cases ethnic, but authentically so.
Locating and dining in local, ethnic eateries becomes a source of distinction for foodies, as these can be difficult to seek out. This fulfils the rarity and locality sought by culinary omnivores.
In terms of dude food, items like milkshakes, burgers, hotdogs and pizzas have been appropriated by foodies showing an appreciation of mainstream fare, albeit with a gourmet twist.
Foodies however still look poorly upon middlebrow food culture such as supermarkets and traditional McDonald’s-style fast food. This omnivorousness exposes inequalities in the food landscape – and it goes some way in explaining how dude food and superfoods can both enjoy immense popularity at the same time.
This is the fourth article in our ongoing series on food and culture Tastes of a Nation. You can read previous instalments here.
Do you have a story idea for this series? If so, please contact Madeleine De Gabriele.
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